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Child prodigies are not restricted to artistic
expression in areas such as music, literature
and art but have been seen in the expression
of a deep religious commitment, a prime
example of which was St. Xenia, who evinced a
sense of piety at an age when children were
expected to play with blocks or games of hide
and seek. A serious child almost from birth, she
hid from nothing but evil and sought no one
but the Savior. William Blake, who was a poet,
artist and visionary, claimed he saw God in a
tree when he looked out the window one day at the age of four. At
the same age, there is no question that there was a touch of divine
grace in Xenia, although she was never known to have remarked that
she saw God.
Xenia is known to have been born into an upper class family of Rome
and to have been baptized with the name of Eusebia. She also has
been known to have taken life very seriously, harboring a piety which
went undetected even by her parents, who placed more emphasis on
her social training than on her spiritual guidance, despite the fact that
they were dedicated members of the Christian faith. Church
attendance for her family was regular and sincere but lacked the
intensity felt by the daughter, which escaped the notice of the parents
even when she joined them in many acts of charity, which they could
well afford.
Considered unsmiling and distant by youngsters who tried to reach
her heart, the quite personable and lovely Eusebia endeared herself to
the community as a whole who construed her quiet solitude as
difference and not the indifference seen by those who sought to probe
the inner reaches of her mind which was preoccupied with thoughts of
the Savior. As she grew into her teens, however, the comparative
isolation which she found from time to time grew more and more
elusive as families gathered closer to hers with sons who would have
her as a bride.
It was the family that arranged the nuptials, and she was barely
seventeen when a husband was selected for her from among the
many eligible young men of Eusebia's social level. She had made a
decision for Christ and rather than create any unpleasant scenes
which might mark disobedience to her parents' will, she observed that
calling she heard to a higher will, and she decided to quietly slip away.
With the assistance of a servant and confidante, she arranged a
passage on a boat bound for the Holy Land and left unnoticed with
some regret that she had to leave her parents in this manner but with
high hopes of fulfilling her lofty ambition.
Eusebia's first order of business was a visit to the tomb of Jesus Christ
where she paused in prayer for divine guidance and for forgiveness
for having offended her parents. After several such prayerful visits,
she, for reasons known only to her, left the Holy Land to go to the
island of Kos in the Aegean where she met a highly respected monk
named Paul, who saw at a glance the grace within this gentle creature
of God whom he dubbed "Xenia", meaning the stranger, which is what
she considered herself, and the name she adopted from then on.
Paul sensed that there were great things in store for this visitor to his
island and arranged to have her settle in an isolated hut which
afforded her privacy and the solitude she needed for prayer and
meditation. She emerged from isolation after a period of time with an
aura of the Divine so evident that Paul urged her to make herself
known on the island to do what she could for a people that knew little
but poverty.
Saint Xenia often stood all night in prayer, fasted, and humbled
herself before God and others. She was a shining light to all and
followed her Savior in meekness and humility. Of her is written that
she "helped everyone: for the destitute, she was a benefactress; for
the grief-stricken, a comforter; for sinners, a guide to repentance. She
possessed a deep humility, accounting herself the worst and most
sinful of all".
She not only brought to these islanders a rare kind of spiritual
guidance, but a rarer still power of healing which made her the
cynosure of all who came to revere her in life as one sent from
heaven.
When her friend and benefactor, the monk Paul, was made bishop of
the area, he asked Xenia to become a deaconess of the Church, an
invitation which she hesitated to accept until a contingent of islanders
prevailed upon her to put aside her doubts and assist the bishop who
would in turn assist her in doing God's work. Forewarned in a vision of
the imminence of her death, Xenia walked out of the village quietly to
her bed and fell asleep in Lord on January 24 c.450. The beam of light that
shone brilliantly in her room as she died left no doubt as to her ascent
to Heaven.
You did live the life of a stranger in the world and was estranged to every sin; you did abandon comforts and fleeting honors and betroth yourself to your Immortal Bridegroom. O glorious Xenia, entreat Christ our God to grant us His great mercy.
Celebrating the memory of the life you did live as a stranger, and honoring you with love, we praise Christ who gave you power to grant healings to all. O Xenia, ever pray to Him for us all.